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Need for people’s action for mighty resistance

Almost all authors, contribution of whom are under discussion, agree on one point about the need for developing mighty resistance to the disastrous process of Globalization with imperial ends and or if they directly do not ask people to resist, at least they mention the facts of people’s struggle against it with high appreciation.

Stiglitz writes, ‘ These problems (deprivation of the poor) are hardly new,  - but the increasingly vehement world wide reaction against the policies that drive Globalization is a significant change. For decades, the crisis of the poor in Africa and in developing countries in other parts of the world have been largely unheard in the West. Those who laboured in the developing countries knew something was wrong when they saw financial crisis becoming more complex and number of poor increasing. But they had no way to change the rules or to influence the international financial institutions that wrote them. Those who valued democratic process now “conditionality” – the condition that international financial leaders imposed in return for their assistance – undermined national sovereignty. But until the proletarian come along there  was little hope for change and no outlets for complaint. Some of the protesters went to excess; some of the protesters were arguing for higher protectionist barrier against the developing countries, which would have made their plight even worse. But despite these problems, it is the trade unionists, students, environmentalists, ordinary citizens – marching in the streets of Prague, Seattle, Washington and Genoa who have put the need for reform on the agenda of the developed world.

‘Protestors see globalization in a very different light than the Treasury Secretary of the United States, or the finance and trade ministers of most of the advanced industrial countries. The differences in views are so great that one wonders, are the proletarians and the policy makers talking about the same phenomena. Are they looking after the same date? Are the visions of those in power so clouded by special in particular interest.?’ (pp 8  9, emphasis added except the emphasis on ‘some’ in the first para.).

Noami Klein writes about the protests with a different style. After narrating certain incidents how in Western countries people are fighting against ‘brands’ and even in some countries asking for ‘boycotts’ of branded goods and eatables and in some countries how the local people are fighting against environmental damage, and in Asian countries like Indonesia, Philippines etc. how the sweetshop workers are expressing their anger,  she writes ,

‘There is no doubt that anti-corporate activism walks a precarious line between self-satisfied consumer rights and engaged political action. Campaigners can exploit the profile that brand names bring to human-rights and environmental issue, but they have to be careful that their campaigner don’t degenerate into glorified ethical shopping, ethical guides : how – to’s on saving the world through boycotts and personal life style choices. Are sneakers “ No Sweet”? your rugs “Rugmark”? Your soccer balls “Child Free”? In your moisturizer “Cruelty Free”? your Cofee “Fair Trade”  some of these initiations have genuine merit, but the challenges of a global labour market are too vast to be defined – or limited – by our interests as consumers” (P 426)

She further mentioned with a caution, ‘It took almost no time, for instance, for White House Task Force on Sweetshops, set up in response to the Kathie Giffard scandal, to become just another shopping exercise. Any substantial diamonds for labour – law reform were immediately hijacked by a new agenda! What provisions would U.S. companies have to meet therefore they could sew. “No sweet” label on their garments! The immediate priority was finding a quick and easy way to protect the right of Westerners to buy branded good without guilt. Tellingly, Bill Clinton; “No Sweet” labeling initiative is modeled after the “Dalphin Safe” stamp on Cans of tune, which reassures buyers that the much-loved dolphin was not killed in the canning of the fish. What this proposal fails to group is that the right of garment workers, unlike dolphins, cannot be assured by symbol on a level, the equivalent of a best before date; and that trying to do so represents nothing  less than wholesale privatization of their (and our) political right …….’ (pp 428 – 29)

She further correctly notes, ‘the United Nations Declaration of Human Rights already recognizes the right to freedom of association, if restricting that right became a condition of trade and environment, it would tranform the free-trade zones overnight. If the workers in the zones had the freedom to bargain for their right without living in fear of crack down or immediate factory flight, the need for private codes and independent monitors would virtually disappear …..’ (p 436).

This is a good working and suggestion for action to relieve the sweatshop workers from the deprivation of their basis right and rendering them victims of corporate exploitation.

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