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Petras and Veltmeyer in their chapter on Resistance on a world scale deals with a issue from a left – radical view point although with some excesses on some points.

He rightly mentions that a review of the resistance the politics of globalization must take into account the great variety of social forces that have taken the lead in different socio-economic setting with varying degrees of intensity and a broad gamut of strategic. Nonetheless he noted certain general tendencies that one evident beyond national and regional specifications.

He states, ***

‘First, while electoral vehicles have one source of opposition, extra-parliamentary action has been the most widespread and effective applied to blocking or limiting the application of globalist policies. Since most anti-globalist electoral opposition is confirmed to the legislative, and a minority at that, globalist policies continue to be applied by executive degree and/ or through globalist influence over the legislative. Electoral frauds, as in the case of the election of the election of President Sila Mas in Mexico of the Executives’ blatant purchase of congressional votes, as in Brazil  under Cardoso, debilitate the role of electoral institutions; as points of opposition. Second, center-left-electoral opposition once elected to office, has almost uniformly assimilited the globalist ideology in order to conform to the demands of the leading classes, IFI, (International Financial Institution) and the pre-existing state institutions. The most recent example is the FMLN (Fabunda Marti para la libercion Nacional) Mayor of San Saklvador, Hector Silva;who sees the arch-proper ants of globalization; the IMF and the World Bank, as allies of development process. Former revolutionary groups, upon turning to electoral politics and entering political office in the seventies and eighties, have almost abandoned their opposition to globalization and accepted its postulates.’ (p.57).       

He the comments, “as a result, all the groups adversely affected by globalization have turned towards extra-parliamentary activities and organizastion: general strikes in France, Italy, Argentina, Brazil, Bolivia, South Korea, etc. land occupations in Brazil, Paraguay, El Salvador, Mexico, Columbia, Argentina, etc. and guerilla movements in Mexico, Columbia, Peru, Zaire, etc. Extra-Parliamentary movements have become the chosen form of  expression in view of the impotence and cooperation of electoral pan…” (p.57).

Of course, it is not correct to say that former revolutionary group after entering electoral politics and entering political office have all abandoned their opposition to globalization and its accepted postulates. Rather there are instances where the revolutionary parties even while participating in election and entering political office of whatever form have continued their opposition to globalization inside legislative and also organizing extra-parliamentary activities like massive mobilization and general strikes on this issue.

He noted the Second characteristics shared by opposition groups is that they all start as movement to defend rights and interests threatened b the globalist ruling classes. He correctly states that while initial opposing – loss of employment, privatization of public enterprises, and cuts in social security programmes, living standards, pension plans or public educational facilities, the initial point of confrontation is over the aggressive roll back. Then he observes, ‘Within this common defence of past popular gains, some of the movements have taken the offensives and sought to advance towards structural changes – the peasant movement of Chiapas, Mexico, the landless workers’ movement (MST) in Brazil, the Revolutionary Armed Forces of Columbia(FARC) peasant movement and the Cocoa farmers of Chapara, Bolivia have all created Co-operatives and established community-based economy that are in opposition to globalization and towards the developing the domestic market. As yet a minority, there is growing anti-globalist and even incipient anti-capitalist consciousness among the movements currently engaged in defence struggles. (p.58). This analysis is quite correct. And these number of disillusioned are also growing.

The third characteristic, of all movements in opposing to globalization as the authors rightly point out, is the tendency to form coalitions with the environmental, gender, ethnic or racial groups and struggle, who grimly feel that the corporate rule is inimical to the interests they esposure. This confluence of group challenges the efforts of the IFI and local regimes to fragment and depoliticise the different entities into a series of self-observing and isolated cultural organisation divorced from class-based political struggles.(pp.57-58).

But here also, some negative features are manifested, which the authors have missed, that this confluence of divergent groups and lack of any homogeneity of thinking and ideology. Some of them are definitely anti-communists, some are of dubious credentials. These negative features have been evident in the World  Social Forum and the Regional Social Forums’ taking place since 2001 the first WSF in Rio-de Janeiro. In the past when the authors have dealt with the role of the NGOs, there of course, these points have been sharply focussed. 

The authors make another very pertinent aspect of these joint struggles by different groups. They pose the question and answer too, ‘The basic quest that has not been resolved or is constantly posed is, if there is such general opposition, why as not globalism been overthrown? The answer is two-fold: more groups have been thrown back onto limited reasons and thus are largely engaged in defence struggles; and, which various alternatives are being elaborated,  none have achieved general acceptance or they embedded in sectoral or local settings.’(p.59).

All these explanations of the facts and developments in anti-globalization struggles are vindicated by Indian experience also where the majority of the participants in anti-globalization struggle oppose corporate rule and they lack any radical and objective vision of the alternative. The worldwide anti-globalization struggle remain confined only with the currently raised slogan ‘Another World is Possible’. The slogan is anti-capitalist, but amorphous too. They have no concrete vision what that ‘Alternate” would be.

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